Criminal Justice Reform
It is the obligation of government to ensure that no one is unjustly accused, convicted, or punished. There is growing evidence that race and poverty play a role in determining who gets arrested, who gets a fair trial, and how those convicted are sentenced. The Torah commands “Tzedek, tzedek tirdof,” or “Justice, justice you shall pursue" (Deuterononmy 16:20). The sages explained that the word tzedek is repeated not only for emphasis but also to teach us that we must be just in our pursuit of justice, that our means must be as just as our ends.
Why Should Jews Care?
Maimonides lists five transgressions for which people do not repent. One of them is mistakenly suspecting an innocent person of doing wrong. One will justify his suspicion by saying, “I haven't sinned. What did I do to harm that person?” He doesn't realize that he commits a sin by considering an innocent person a transgressor (Hilchot T'shuvah 4:3). The racial bias in the criminal justice system means that, all too often, people of color face a presumption of guilt for crimes they did not commit.
“I have no pleasure in the death of the wicked, but that the wicked turn away from his life and live” (Ezekiel 33:11). In the Jewish tradition, the sanctity of all human life is a primary value. Our definitive goal should be rehabilitation—not punishment. Our criminal justice system should effectively assess individuals who violate the law and ultimately prepare them to reenter society.
“You shall commit no injustice in judgment; you shall not favor a poor person or defer to a great man; you shall judge your fellow with righteousness” (Leviticus 19:15). As we are told, we must not favor certain people in the justice system. We want to work together for a criminal justice system that acts from righteousness for the benefit of all.
Urge your elected officials to cosponsor the Restoring Education and Learning Act of 2019 (REAL Act)
The Federal Pell Grant Program was established to make higher education and technical training more accessible for millions of low-income students. For incarcerated and formerly incarcerated individuals, limited access to education creates a formidable obstacle. Restoring federal Pell Grants for incarcerated individuals would allow them to once again have more access to education and create opportunities while in prison and upon release.
Despite paying their debt to society, a criminal record brings with it many collateral consequences beyond the sentence already served that creates many barriers for individuals trying to rebuild their lives.
For decades, the Union for Reform Judaism has opposed mandatory minimums for first-time drug offenders, opposed the death penalty, and called for rehabilitative alternatives to incarceration.
Related Press Releases
Rabbi Jonah Dov Pesner and Reform Jewish Leaders Engage in Civil Disobedience with the Poor People’s Campaign
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Holiday Resources for Congregations
- Passover Haggadah Supplement: Crying Out Against Mass Incarceration
- High Holy Days: A Criminal Justice Study Guide on Forgiveness
- High Holy Days: Yom Kippur Liturgy Study Guide on Transgression, Sin and Repentance
- High Holy Days: Days of Awe & Criminal Justice: Introduction
- A Tisha B’Av Offering on Mass Incarceration
- Purim: A Story of Crime and Excessive Punishment