Suicide Prevention and Awareness Is Our Communal Responsibility
Elul is upon us. The sound of the shofar reminds us that this silent epidemic must be addressed. Its cries echo those left in the depths of sorrow, feeling alone, believing that those who love them most would be better off without them. Our fear of mental illness must be replaced with a resolve to educate ourselves and others.
Meet the 2016-2017 Eisendrath Legislative Assistants
The beginning of the program year is always an exciting time at the RAC, as we begin a new cycle of tikkun olam work.
Ten Plagues of Inequality
Meet the 2021-2022 Eisendrath Legislative Assistants
Join the RAC College Civic Engagement Campaign Network
We are living in an urgent time. As the plague of gun violence persists, immigrants are under attack, and climate change destroys our planet, the Reform movement’s work of bringing justice, unity, and compassion to the world becomes more necessary.
Hate Crimes Continued to Rise in 2020: Will the COVID-19 Hate Crimes Act Give Us Hope for the Future?
3 Jewish Ways to Commemorate International Women's Day
On March 8, we observe International Women’s Day (IWD), a global day celebrating the social, economic, cultural and political achievements of women.
Ensuring no resident of Canada is left behind in the COVID-19 response
Dear Member of Parliament,
We are writing as members of the Reform Jewish community in Canada in gratitude for your committed public service at this time.
The External War and the Internal War
This week's Torah portion is called Ki Teitzei — meaning literally, "When you go out." It is a reference to violence and war. "When you take the field [literally, "When you go out"] against your enemies, and the Eternal your God delivers them into your power and you take some of them captive ... " (Deuteronomy 21:10).
This sentence is but a tiny portion of more than a thousand verses in the Tanach that deal with war. Our Holy Scriptures came into history in a world in which fighting was a normal and often necessary activity. The ancient communities of the Middle East were governed according to tribal custom and law, and each ethnic community was in a combative relationship with its neighbor. There was no United Nations in those days, no European Union designed to administer diverse people according to collective rules and laws. Some tribal federations such as the twelve tribes of Israel pooled their resources, but that was for protection rather than for advancing peaceful relations with the rest of the world. The harsh social-economic and political reality of the ancient world often triggered violent and deadly conflicts between communities and peoples, and it is rare that we read a comment such as is found in Judges 3:11: " ... and the land had peace for forty years."