Whoever saves one life in Israel [i.e., of a Jew] is as if he had saved an entire world.
– Mishnah, Sanhedrin 4:5
Whoever saves one life is as if he had saved an entire world.
Parashat Ki Teitzei includes a rich and varied collection of directives that serve as a partial blueprint for behaviors and norms to create the emerging covenantal culture. As Professor Adele Berlin notes, “Issues pertaining to women are prominent in this parashah. . . .
This statement was written by Rabbi Jocee Hudson from Temple Israel of Hollywood. More than sixty Reform Jewish clergy have signed on to the statement.
Last week I had lunch with a rabbi friend who told me he’s in the midst of preparing four different sermons for the upcoming High Holidays.
With more than 500,000 people displaced to neighboring countries by the violent civil war in Syria, the Jewish Coalition for Disaster Relief (JCDR) has opened a fund to provide humanitarian aid to the refugees.
As fulfilling as it was to engage in Shavuot programs, a lot weighs on me. With COVID-19 continuing to ravage Black communities and racist violence all over the news, I almost feel like it’s Yom Kippur instead – the time when Jews are supposed to be most aware of their own mortality.
Here are eight ways that white Reform Jews, especially, can act now in pursuit of social justice, both directly on a systemic level. These includes advocacy for policy change and for confronting racism within our own communities, and are guided by contributions and feedback from Jews of Color.