Words Not Spoken . . . Words Not Heard
Words are powerful. In Genesis, chapter one, God creates through words: “God said, ‘Let there be light!’—and there was light. . . . God said, ‘Let there be an expanse in the midst of the waters,’. . . . God now said, ‘Let us make human beings in our image,’ ” (Genesis 1:3, 6, 26).
The Challenge of Righteousness
The wording of the verse gives rise to this debate. The text states that “Noah was a righteous man,” but immediately follows with the phrase “in his generation, he was above reproach. . . ” All of us, including the ancient Rabbis, are left to wonder if Noah is exceptional or not, if his righteousness would be universally righteous or simply righteous in his time.
Noah: A Case Study in Transformation
At the beginning of Parashat Noach , it is apparent that the earth and everything living on it are in need of serious transformation. We read: "The earth became corrupt before God; the earth was filled with violence" and ". . .
Babel On . . .
The world's first "skyscraper" was built after the great Flood. All of humanity, unified by a single language, decided to build "a tower that reaches the sky" (Genesis 11:4), known today as the Tower of Babel.
Ethics versus Ritual
One of the great modern teachers of Judaism, Rabbi Arnold Jacob Wolf, zichrono livrachah,urged Reform Jews to ritualize the ethical and ethicize the ritual. Rabbi Wolf's point was that Jewish tradition does not differentiate between ethical and ritual law.