Just Like Me, They Long(ed) to Be Close to You
In this week's double parashah, Acharei Mot/K'doshim, there's a one-sentence reference to the mortal sin of Aaron's sons, Nadab and Abihu, who brought "alien fire" into the Mishkan, which we read about in Parashat Sh'mini two weeks ago (see Leviticus 10:1-7).
Tearing a Hole in Being
At the end of Parashat Emor, a disturbing incident is related. In the heat of a fight, a man curses God and is stoned to death for blasphemy (Leviticus 24:10-23). It is understandable that readers may be repulsed by this narrative, and shocked and angry to find it in the Torah.
Vayechi for Tweens
Learn more about Va-y'chi, the final parashah in B'reishit in this edition of Torah for Tweens.
The Voice of Jacob and the Hands of Esau
Tol'dot is a parashah of stories. It begins by narrating the birth of Jacob and Esau and ends with the account of Jacob's deception and the patriarchal blessing by the old, blind Isaac. These are familial stories about parents and siblings.
Strange Fruit
After seeing the infamous 1930 photograph by Lawrence Beitler, which depicts the mob lynching of two young black men, a Jewish high school teacher named Abel Meeropol wrote a haunting poem titled "Strange Fruit." The poem was first published in 1936 in The New York Teacher, a union magaz
L’arche ou le Triomphe?
In Parashat Noach, the Torah builds on the founding myths of Parashat B’reishit by showing us a fascinating cycle of destruction and rebuilding, speaking both to the immense positive power of human planning and execution, and to the inherent negative possibilities that come with it.
Monotheism and the Problem of Truth
"You shall have no other gods beside Me!" This is the first of Aseret HaDib'rot, literally the "Ten Declarations" or "Ten Commandments" found in this week's parashah, Va-et'chanan (see Deuteronomy 5:2-18; we recited a slightly different version earlier in the year in Parashat Yitro, Exodus, chapter 20). Aseret HaDib'rot lays out the central terms of an exclusive covenant between God and Israel. After a brief prologue in which God self-identifies as the One who freed Israel from Egyptian bondage, the first declaration occurs in the form of a command that Israel take no other gods in addition to the God of Israel: "You shall have no other gods beside Me!"
Just Like Me, They Long(ed) to Be Close to You
In this week's double parashah, Acharei Mot/K'doshim, there's a one-sentence reference to the mortal sin of Aaron's sons, Nadab and Abihu, who brought "alien fire" into the Mishkan, which we read about in Parashat Sh'mini two weeks ago (see Leviticus 10:1-7).