Learning Lessons From and With God
In many ways, Parashat Noach is filled with as many theological problems as answers. Chief among them is why after creating the world and all living things, God destroys "all that lives under the heavens" (Genesis 6:17). The reason that God gives is the "violence" or "lawlessness" (chamas) of humankind. Yet what about such godly virtues as patience, love, and forgiveness? Apparently, God possesses less of them than one might wish. Does saving Noah, his family, and a male and female of all living species in order to ensure continued reproduction make up for God's actions? Is saving them a sign of mercy or of pragmatism?
The Laws Behind the Laws
Ask your average Jew-on-the street (well educated or not) for the five most important or famous texts of the Torah, and she will certainly include the Ten Commandments.
Rethinking Immigration: Sh'lach L'cha, A Holistic Approach
The story line is as follows: Chieftains from each tribe are sent to the land of Canaan for forty days to find out what kind of country it is and if the inhabitants are strong or weak. Canaan is full of different people, including the Anakites—giants.
Does God Command Going to War?
In Parashat D’varim, Moses recalls that a military encounter with the Amorites was a response to a divine command. But in the Book of Numbers, a passage about the same encounter does not mention God. What accounts for this difference?
Evolving Justice
I was recently called to jury service in Los Angeles. As imperfect as this complicated, human system of law may be, the jury selection made me proud to be an American, especially as the judge instructed the potential jurors about the meaning of “presumed innocent.”
Ki Teitzei: When You Go Out as a Warrior
Parashat Ki Teitzei includes a rich and varied collection of directives that serve as a partial blueprint for behaviors and norms to create the emerging covenantal culture. As Professor Adele Berlin notes, “Issues pertaining to women are prominent in this parashah. . . .
Crossing the Sea of Reeds was Easier than Crossing the "Sea of Peace"
As I started reading this week's portion, Parashat B'shalach, I could not believe its implication for what is currently happening in Israel.
What the Torah Teaches about the Use (and Abuse) of Political Power
Radical Justice?
"You shall appoint magistrates and officials for your tribes, in all your settlements that the Eternal your God is giving you, and they shall govern the people with due justice.
Words Not Spoken . . . Words Not Heard
Words are powerful. In Genesis, chapter one, God creates through words: “God said, ‘Let there be light!’—and there was light. . . . God said, ‘Let there be an expanse in the midst of the waters,’. . . . God now said, ‘Let us make human beings in our image,’ ” (Genesis 1:3, 6, 26).