Just Like Me, They Long(ed) to Be Close to You
In this week's double parashah, Acharei Mot/K'doshim, there's a one-sentence reference to the mortal sin of Aaron's sons, Nadab and Abihu, who brought "alien fire" into the Mishkan, which we read about in Parashat Sh'mini two weeks ago (see Leviticus 10:1-7).
Tearing a Hole in Being
At the end of Parashat Emor, a disturbing incident is related. In the heat of a fight, a man curses God and is stoned to death for blasphemy (Leviticus 24:10-23). It is understandable that readers may be repulsed by this narrative, and shocked and angry to find it in the Torah.
L’arche ou le Triomphe?
In Parashat Noach, the Torah builds on the founding myths of Parashat B’reishit by showing us a fascinating cycle of destruction and rebuilding, speaking both to the immense positive power of human planning and execution, and to the inherent negative possibilities that come with it.
The Voice of Jacob and the Hands of Esau
Tol'dot is a parashah of stories. It begins by narrating the birth of Jacob and Esau and ends with the account of Jacob's deception and the patriarchal blessing by the old, blind Isaac. These are familial stories about parents and siblings.
Monotheism and the Problem of Truth
"You shall have no other gods beside Me!" This is the first of Aseret HaDib'rot, literally the "Ten Declarations" or "Ten Commandments" found in this week's parashah, Va-et'chanan (see Deuteronomy 5:2-18; we recited a slightly different version earlier in the year in Parashat Yitro, Exodus, chapter 20). Aseret HaDib'rot lays out the central terms of an exclusive covenant between God and Israel. After a brief prologue in which God self-identifies as the One who freed Israel from Egyptian bondage, the first declaration occurs in the form of a command that Israel take no other gods in addition to the God of Israel: "You shall have no other gods beside Me!"
Just Like Me, They Long(ed) to Be Close to You
In this week's double parashah, Acharei Mot/K'doshim, there's a one-sentence reference to the mortal sin of Aaron's sons, Nadab and Abihu, who brought "alien fire" into the Mishkan, which we read about in Parashat Sh'mini two weeks ago (see Leviticus 10:1-7).
Struggling With a Deceitful Heart
The inner turmoil that marked Jacob’s life of deceitfulness as well as his struggle with his father, brother, and sons are exposed in Vayishlach. After many years of separation, Jacob, about to meet his estranged brother, Esau, slept in a dream-like state of wakefulness on the shore of the Jabbok River where a man wrestled with him until the rise of dawn.
Strange Fruit
After seeing the infamous 1930 photograph by Lawrence Beitler, which depicts the mob lynching of two young black men, a Jewish high school teacher named Abel Meeropol wrote a haunting poem titled "Strange Fruit." The poem was first published in 1936 in The New York Teacher, a union magaz