Reform Jewish Movement Statement on United Nations Jerusalem Vote
Today, the Reform Jewish Movement, represented by the Union for Reform Judaism (URJ), the Central Conference of American Rabbis (CCAR), and the Association of Reform Zionists of America (ARZA), issued the following statement:
We strongly commend President Trump and Ambassador Haley for the United States’ veto of the Security Council resolution on Tuesday and the strong U.S. opposition, in the General Assembly deliberations yesterday, to statements repudiating President Trump’s recognition of Jerusalem as the capital of Israel.
As a New US Citizen, I Know Won’t Take Voting Rights for Granted
Learn More about the URJ's Sexual Harassment Policies
The URJ has announced a series of proactive steps to ensure that sexual harassment and assault do not occur in its workplace or in its congregations and that its leadersare trained and committed to making sure everyone is safe.
The URJ Biennial, North America's Largest Jewish Gathering, Begins: A Record 6,000 Participants Convene in Boston to Reimagine Jewish Life
The Union for Reform Judaism (URJ) has gathered a record 6,000 Reform Jewish leaders and congregation members at the 74th URJ North American Biennial General Assembly, taking place December 6-10, 2017 at the Hynes Convention Center in Boston, Massachusetts. Reimagining Jewish Life is the theme of Biennial 2017.
An Important Update for Our URJ Community
Reflecting on the Prayer Vigil: Congress Must Seize the Moment and Invest in Families
Reclaiming the Public Square with Hanukkah Lights
According to Rashi, we light Hanukkah candles to “publicize the miracle.” What exactly is the miracle we’re publicizing – and what’s the best way for us to do so today?
The Israeli-Palestinian Dilemma: Moving Beyond Who’s Right and Who’s Wrong
Why Our Congregation is Proudly Standing with Immigrants
We are convinced that our tradition calls upon us to support immigration policy that is compassionate and fair.
Fake News and Factual Distress
Fake news and falsehoods are difficult to combat. What happens when such stories emerge from within the greater Jewish family?