Sing Out Your Support for Gun Violence Prevention
On Sunday, September 25, people from all across the United States will gather in person and on social media in the #ConcertAcrossAmerica to call for an end to the epidemic of gun violence that has plagued our country for far too long.
Suicide Prevention and Awareness Is Our Communal Responsibility
Elul is upon us. The sound of the shofar reminds us that this silent epidemic must be addressed. Its cries echo those left in the depths of sorrow, feeling alone, believing that those who love them most would be better off without them. Our fear of mental illness must be replaced with a resolve to educate ourselves and others.
Reform Jewish Movement Calls on Senate to Reject Nomination of Judge Brett Kavanaugh
Today, the Reform Jewish Movement adds its voice to those calling on the Senate to reject the nomination of Judge Brett Kavanaugh to the U.S. Supreme Court.
Reform Jewish Movement Calls on Senate to Reject Nomination of Judge Brett Kavanaugh
NFTY Social Action Leaders Trip 2018 Resources
Meet the 2016-2017 Eisendrath Legislative Assistants
The beginning of the program year is always an exciting time at the RAC, as we begin a new cycle of tikkun olam work.
How a Parkland-Area Rabbi Found Space to Heal and Reflect
My renewed strength will fuel me as I return to Parkland this week to serve my congregants and community, and for that I cannot thank Kutz enough.
How the Last Words of Moses Prepare Us for an Election Season
At the end of the book of Bamidbar, which we just completed reading, it seemed that Moses’ career as a leader had come to an end. His successor, Joshua, had already been determined, and it would be he, not Moses, who would lead the people into the Promised Land. Still, in the midst of transition and the last month of his life, Moses assembles the people and delivers a series of addresses. This week’s parasha begins with the phrase Eleh ha-d’varim, meaning “these are the words.” As the children of Israel assemble in front of him, Moses prepares them for a new beginning. He ceases to be the liberator, the miracle worker who parted the sea, and the redeemer who was called upon to replenish a depleted well. The people gain responsibility.
Let There Be Understanding Among Us: People with Disabilities and Interactions with the Police
Only one month after the horrific mass shooting at the Pulse Nightclub in Florida, a different Florida shooting evoked new pain.
The External War and the Internal War
This week's Torah portion is called Ki Teitzei — meaning literally, "When you go out." It is a reference to violence and war. "When you take the field [literally, "When you go out"] against your enemies, and the Eternal your God delivers them into your power and you take some of them captive ... " (Deuteronomy 21:10).
This sentence is but a tiny portion of more than a thousand verses in the Tanach that deal with war. Our Holy Scriptures came into history in a world in which fighting was a normal and often necessary activity. The ancient communities of the Middle East were governed according to tribal custom and law, and each ethnic community was in a combative relationship with its neighbor. There was no United Nations in those days, no European Union designed to administer diverse people according to collective rules and laws. Some tribal federations such as the twelve tribes of Israel pooled their resources, but that was for protection rather than for advancing peaceful relations with the rest of the world. The harsh social-economic and political reality of the ancient world often triggered violent and deadly conflicts between communities and peoples, and it is rare that we read a comment such as is found in Judges 3:11: " ... and the land had peace for forty years."