Our Job is to Prevent Gun Violence
The utter horror of the murderous shootings at Sandy Hook Elementary School in Connecticut remains in all of our minds and has rightly propelled us into a critical dialogue that we hope will produce real action after so many years. And the problem has been with us for many years. Much of the time, families and communities – especially in our inner cities – have fought on the front lines against gun violence without much attention from the rest of society. Now, with the alarming and increasing regularity of mass shootings – every couple of years it seems – like those in Newtown and Aurora, it should be clear to all of us that gun violence is our collective problem as a nation, and must be addressed in all of its forms.
Suicide Prevention and Awareness Is Our Communal Responsibility
Elul is upon us. The sound of the shofar reminds us that this silent epidemic must be addressed. Its cries echo those left in the depths of sorrow, feeling alone, believing that those who love them most would be better off without them. Our fear of mental illness must be replaced with a resolve to educate ourselves and others.
Meet the 2016-2017 Eisendrath Legislative Assistants
The beginning of the program year is always an exciting time at the RAC, as we begin a new cycle of tikkun olam work.
Meet the 2021-2022 Eisendrath Legislative Assistants
From Generation to Generation
NFTY Missouri Valley Social Action Vice President Jackie Heymann reflects on her experiences at the Religious Action Center's Consultation on Conscience.
Hate Crimes Continued to Rise in 2020: Will the COVID-19 Hate Crimes Act Give Us Hope for the Future?
What Are You Looking at But Not Seeing?
It’s June – the month famous for weddings and for gay pride parades all over the world. June was chosen for “pride” events to commemorate the June 1969 riot at the Stonewall Inn, a gay bar in New York City’s Greenwich Village – a significant milestone in the gay liberation movement.
The External War and the Internal War
This week's Torah portion is called Ki Teitzei — meaning literally, "When you go out." It is a reference to violence and war. "When you take the field [literally, "When you go out"] against your enemies, and the Eternal your God delivers them into your power and you take some of them captive ... " (Deuteronomy 21:10).
This sentence is but a tiny portion of more than a thousand verses in the Tanach that deal with war. Our Holy Scriptures came into history in a world in which fighting was a normal and often necessary activity. The ancient communities of the Middle East were governed according to tribal custom and law, and each ethnic community was in a combative relationship with its neighbor. There was no United Nations in those days, no European Union designed to administer diverse people according to collective rules and laws. Some tribal federations such as the twelve tribes of Israel pooled their resources, but that was for protection rather than for advancing peaceful relations with the rest of the world. The harsh social-economic and political reality of the ancient world often triggered violent and deadly conflicts between communities and peoples, and it is rare that we read a comment such as is found in Judges 3:11: " ... and the land had peace for forty years."
Rethinking Immigration: Sh'lach L'cha, A Holistic Approach
The story line is as follows: Chieftains from each tribe are sent to the land of Canaan for forty days to find out what kind of country it is and if the inhabitants are strong or weak. Canaan is full of different people, including the Anakites—giants.