Words Not Spoken . . . Words Not Heard
Words are powerful. In Genesis, chapter one, God creates through words: “God said, ‘Let there be light!’—and there was light. . . . God said, ‘Let there be an expanse in the midst of the waters,’. . . . God now said, ‘Let us make human beings in our image,’ ” (Genesis 1:3, 6, 26).
Committing Ourselves to the Actions Required for Full Inclusion
At its best, the Torah can lift up humanity, reminding us of our place in the continually unfolding story of God’s Creation of the world and our role in the hopeful journey toward freedom. At its worst, it can serve as a tool for domination, oppression, hatred, and all that is base and vile within the human soul. As a gay man, I approached this week’s Torah portion, Acharei Mot-K'doshim, with a fair amount of trepidation.
The Challenge of Righteousness
The wording of the verse gives rise to this debate. The text states that “Noah was a righteous man,” but immediately follows with the phrase “in his generation, he was above reproach. . . ” All of us, including the ancient Rabbis, are left to wonder if Noah is exceptional or not, if his righteousness would be universally righteous or simply righteous in his time.