Words Not Spoken . . . Words Not Heard
Words are powerful. In Genesis, chapter one, God creates through words: “God said, ‘Let there be light!’—and there was light. . . . God said, ‘Let there be an expanse in the midst of the waters,’. . . . God now said, ‘Let us make human beings in our image,’ ” (Genesis 1:3, 6, 26).
The Challenge of Righteousness
The wording of the verse gives rise to this debate. The text states that “Noah was a righteous man,” but immediately follows with the phrase “in his generation, he was above reproach. . . ” All of us, including the ancient Rabbis, are left to wonder if Noah is exceptional or not, if his righteousness would be universally righteous or simply righteous in his time.
How to Avoid Getting Stuck in Balak’s Trap
In Parashat Balak, King Balak and the people of Moab, central characters in the weekly Torah portion, are afraid of the Children of Israel. Balak tries to recruit the prophet Balaam to curse the Children of Israel in order to weaken them and save Moab from impending defeat. King Balak sends for his prophet twice and Balaam barely responds. Three times Balak attempts to force a curse on Israel out of Balaam's mouth and three times he fails. It is fascinating to try to understand what causes a king to attempt the same solution, and fail again and again, and despite this, to not change his strategy.
Are We Capable of Evil?
Who distinguishes between Israel and other nations?
The enormous ethical mission that the Reform Movement has taken upon itself in the last generation is the spiritual and practical strengthening of the belief that all people are created in God's image. This week's double portion tells of a battle in which the Israelites viciously vanquished the forces of the Midianites. Does their behavior reflect the image of God? Does ours?