WASHINGTON, D.C., January 15, 2013 -- Today, religious leaders gathered under the banner of Faiths United to Prevent Gun Violence to call on Congress to act swiftly to pass comprehensive legislation to address gun violence.
"We seek to bring our communities together in support of reasonable steps taken to prevent future suffering such as that endured by the bereaved and traumatized families of gun violence victims...
All of these arguments going on around me, arguments about whether we have the right to have guns, or whether guns kill people or people kill people, or whether gun control will save lives.
Miriam Chilton discusses her experience working with a variety of teen-based youth programs for the Reform Movement and what it was like to leave the corporate sector for a career as a Jewish professional.
America is facing a choice about guns that will have to be settled in public opinion, in Congress, in state legislatures, and in the courts. The question is whether it is right to place further restrictions on the possession and use of firearms.
When I was six years old, I celebrated the beginning of my Jewish education with a consecration ceremony. Standing nervously with my class, I recited the sh'ma in front of my family and, eagerly taking my chocolate bar, officially entered the Jewish community.
In Parashat D’varim, Moses recalls that a military encounter with the Amorites was a response to a divine command. But in the Book of Numbers, a passage about the same encounter does not mention God. What accounts for this difference?
Words are powerful. In Genesis, chapter one, God creates through words: “God said, ‘Let there be light!’—and there was light. . . . God said, ‘Let there be an expanse in the midst of the waters,’. . . . God now said, ‘Let us make human beings in our image,’ ” (Genesis 1:3, 6, 26).