Jewish Leaders' Letter to Under Secretary Sigal P. Mandelker
Dear Under Secretary Mandelker,
Iran Unveils Nuclear Progress
Iran unveiled another component of its nuclear program as it loaded nuclear fuel rods into its Tehran research reactor in a public ceremony on Wednesday.
7 Things to Know About Jewish Genetic Diseases
2011 Sees Significant Drop in Homegrown Terror
Roles Available to Female Troops Expanded But Not Far Enough
The Pentagon has announced that it will now allow women to participate in the Armed Forces in an unprecedented way: b
Out of Destruction, Into Renewal: Reclaiming Tisha b’Av
This article was originally published on jewishjournal.com.
Love Beyond Measure: Tishah B’Av, Tu B'Av, and Tel Aviv Pride
As a queer rabbinical student, I felt that recent comments by an Orthodox rabbi were inaccurate at best and, at worst, possible incitement to hatred or violence against LGBTQ+ Jews.
Purim and M’gillat Esther
Purim is just around the corner. Your congregation is making plans for the celebration, whether those plans include a carnival or a spiel, there is a sense of excitement in the air. These festivities are rooted in the Bible, more specifically in M’gillat Esther.
From Collective Memory to National Identity
A litany of laws. A multitude of mitzvot. According to Maimonides, Ki Teitzei contains 72 of the 613 commandments in the Torah — the most commandments in any one Torah portion. As the time for the Israelites’ transition into the Land draws ever nearer, God and Moses continue to prepare the people for sovereignty and self-government. In addition to laws that cover rules and regulations within the Israelite community, this portion also includes two passages that dictate the relationship between the people of Israel and neighboring entities.
“Sing with Liberty,” a Prayer of Immigration and Welcoming
This prayer/song is based on “New Colossus,” the sonnet by Emma Lazarus appearing on a plaque inside the pedestal of the Statue of Liberty. Those familiar with the sonnet will recognize the images and phrases reflected here; it was written as an antidote to attempted hijackings of the message of the Lazarus poem.