Suicide Prevention and Awareness Is Our Communal Responsibility
Elul is upon us. The sound of the shofar reminds us that this silent epidemic must be addressed. Its cries echo those left in the depths of sorrow, feeling alone, believing that those who love them most would be better off without them. Our fear of mental illness must be replaced with a resolve to educate ourselves and others.
Reform Jewish Movement Calls on Senate to Reject Nomination of Judge Brett Kavanaugh
Reform Jewish Movement Calls on Senate to Reject Nomination of Judge Brett Kavanaugh
Today, the Reform Jewish Movement adds its voice to those calling on the Senate to reject the nomination of Judge Brett Kavanaugh to the U.S. Supreme Court.
NFTY Social Action Leaders Trip 2018 Resources
Meet the 2016-2017 Eisendrath Legislative Assistants
The beginning of the program year is always an exciting time at the RAC, as we begin a new cycle of tikkun olam work.
Reform Movement Hails Passage of Vital Hate Crimes Bill
Saperstein: Today's Senate vote is a critical step in the long struggle to protect the safety and physical wellbeing of all Americans and we look forward to its swift enactment by President Obama.
How a Parkland-Area Rabbi Found Space to Heal and Reflect
My renewed strength will fuel me as I return to Parkland this week to serve my congregants and community, and for that I cannot thank Kutz enough.
The External War and the Internal War
This week's Torah portion is called Ki Teitzei — meaning literally, "When you go out." It is a reference to violence and war. "When you take the field [literally, "When you go out"] against your enemies, and the Eternal your God delivers them into your power and you take some of them captive ... " (Deuteronomy 21:10).
This sentence is but a tiny portion of more than a thousand verses in the Tanach that deal with war. Our Holy Scriptures came into history in a world in which fighting was a normal and often necessary activity. The ancient communities of the Middle East were governed according to tribal custom and law, and each ethnic community was in a combative relationship with its neighbor. There was no United Nations in those days, no European Union designed to administer diverse people according to collective rules and laws. Some tribal federations such as the twelve tribes of Israel pooled their resources, but that was for protection rather than for advancing peaceful relations with the rest of the world. The harsh social-economic and political reality of the ancient world often triggered violent and deadly conflicts between communities and peoples, and it is rare that we read a comment such as is found in Judges 3:11: " ... and the land had peace for forty years."
Drumroll, Please! Winners of Our Tikkun Olam Photo Contest
Reform Movement Leader Statement on the Deaths of Terence Crutcher, Keith Scott and Justin Carr
Contact: Max Rosenblum or Graham Roth
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