Despite Setbacks, Work to End Gun Violence Continues
Get Your Congregation Involved in the Wear Orange Campaign to Prevent Gun Violence
On June 2nd, Wear Orange and Take Action Against Gun Violence
The Reform Jewish community, via the Religious Action Center of Reform Judaism (RAC) and the North American Federation of Temple Youth (NFTY), are partnering with a broad coalition of national or
NFTY and the RAC Partner with Broad-Based Gun Safety Coalition for “Wear Orange” Campaign
Wear Orange, Take Action on June 2
NFTY and the RAC are partnering with a broad coalition of national organizations to promote “Wear Orange,” a new national campaign to end gun violence in America. As part of the first National Gun Violence Awareness Day on June 2, the campaign is asking supporters to wear orange as a sign of solidarity and commitment to change in the face of an all too tragic status quo.
Suicide Prevention and Awareness Is Our Communal Responsibility
Elul is upon us. The sound of the shofar reminds us that this silent epidemic must be addressed. Its cries echo those left in the depths of sorrow, feeling alone, believing that those who love them most would be better off without them. Our fear of mental illness must be replaced with a resolve to educate ourselves and others.
Meet the 2016-2017 Eisendrath Legislative Assistants
The beginning of the program year is always an exciting time at the RAC, as we begin a new cycle of tikkun olam work.
With Each Story, Recommitting to End Violence Against Women
World Malaria Day in Review
The External War and the Internal War
This week's Torah portion is called Ki Teitzei — meaning literally, "When you go out." It is a reference to violence and war. "When you take the field [literally, "When you go out"] against your enemies, and the Eternal your God delivers them into your power and you take some of them captive ... " (Deuteronomy 21:10).
This sentence is but a tiny portion of more than a thousand verses in the Tanach that deal with war. Our Holy Scriptures came into history in a world in which fighting was a normal and often necessary activity. The ancient communities of the Middle East were governed according to tribal custom and law, and each ethnic community was in a combative relationship with its neighbor. There was no United Nations in those days, no European Union designed to administer diverse people according to collective rules and laws. Some tribal federations such as the twelve tribes of Israel pooled their resources, but that was for protection rather than for advancing peaceful relations with the rest of the world. The harsh social-economic and political reality of the ancient world often triggered violent and deadly conflicts between communities and peoples, and it is rare that we read a comment such as is found in Judges 3:11: " ... and the land had peace for forty years."