(CLEVELAND, June 1, 2001) The leader of North America's Reform Jewish community tonight conceded "peace is probably not possible now" as he admitted he had been wrong to believe Yasser Arafat would live by the "normal standards of moral judgment."
This statement was written by Rabbi Jocee Hudson from Temple Israel of Hollywood. More than sixty Reform Jewish clergy have signed on to the statement.
As fulfilling as it was to engage in Shavuot programs, a lot weighs on me. With COVID-19 continuing to ravage Black communities and racist violence all over the news, I almost feel like it’s Yom Kippur instead – the time when Jews are supposed to be most aware of their own mortality.
Here are eight ways that white Reform Jews, especially, can act now in pursuit of social justice, both directly on a systemic level. These includes advocacy for policy change and for confronting racism within our own communities, and are guided by contributions and feedback from Jews of Color.
As an Israeli citizen and white citizen of the United States, I believe that Black Lives Matter – and that no American of good conscience can simply opt out of engaging with the pervasive issue of racism in America. If we will it, it is no dream.
My boys are making forts using all the pillows in the house. They strong-armed my husband into setting up our camping tent outside, and they sit there as the day grows hot. They are slinging blankets over couches, pulling mattresses off the frames: they are sheltering in place...
To celebrate the 100th anniversary of women’s suffrage in the United States this year, Rabbi Carole Balin, Ph.D., is sharing eight chapters of an "alternative Book of Numbers” designed to tell the stories of Jewish women who combined civic engagement with Jewish values in a 40-year struggle “