WASHINGTON, D.C., January 15, 2013 -- Today, religious leaders gathered under the banner of Faiths United to Prevent Gun Violence to call on Congress to act swiftly to pass comprehensive legislation to address gun violence.
"We seek to bring our communities together in support of reasonable steps taken to prevent future suffering such as that endured by the bereaved and traumatized families of gun violence victims...
All of these arguments going on around me, arguments about whether we have the right to have guns, or whether guns kill people or people kill people, or whether gun control will save lives.
America is facing a choice about guns that will have to be settled in public opinion, in Congress, in state legislatures, and in the courts. The question is whether it is right to place further restrictions on the possession and use of firearms.
(CLEVELAND, June 1, 2001) The leader of North America's Reform Jewish community tonight conceded "peace is probably not possible now" as he admitted he had been wrong to believe Yasser Arafat would live by the "normal standards of moral judgment."
Words are powerful. In Genesis, chapter one, God creates through words: “God said, ‘Let there be light!’—and there was light. . . . God said, ‘Let there be an expanse in the midst of the waters,’. . . . God now said, ‘Let us make human beings in our image,’ ” (Genesis 1:3, 6, 26).
The wording of the verse gives rise to this debate. The text states that “Noah was a righteous man,” but immediately follows with the phrase “in his generation, he was above reproach. . . ” All of us, including the ancient Rabbis, are left to wonder if Noah is exceptional or not, if his righteousness would be universally righteous or simply righteous in his time.