Our Jewish tradition is full of journeys, from the very beginning of our sacred texts. Adam and Eve’s exile from the Garden of Eden; Noah’s Ark and his aquatic sojourn – while these are not explicit commandments from God, they are journeys for these Biblical figures. Later, in parashat Lech Lecha (literally, “go” or “leave”), God commands Abraham “go from your land … to the land that I will show you” (Genesis 17:27). Later on, we read of Moses’ journey from Egypt to Midian, back to Egypt, and then his leadership of the Israelites’ Exodus from Egypt and the subsequent wandering in the desert for forty years before entering the Promised Land. Ruth leaves Moab with Naomi to a new land, Israel, where she is a stranger, and finds a new life. Over the course of millennia, Jewish individuals and the Jewish people have journeyed, whether by choice, whether by command from God, whether by necessity due to forced exile, anti-Semitism or more modern crises, such as the pogroms.
Journeys, both literal and figurative, are familiar to us as Jews. Journeys are not easy, and the miles walked and the distances covered illustrate for us the challenges and struggles of the time.